Same-sex Marriage in the Philippines

Most senatorial weighs against corresponding- waken marri eld Enrile is l peerless fighter ANDREO CALONZO, GMA NewsMarch 18, 2013 1248pm 145 6 838 (Updated 1117 p. m. ) Most senatorial bets for the May 2013 polls rejected the soundization of corresponding-sex join in the Philippines, with Ca cheerfulan Rep. diddly-shit Enrile the only candidate expressing support for gay heart, interviews conducted by GMA News Online revealed. xxiv of the 33 senatorial hopefuls c every forth they are non keen on giving same-sex couples the chance to get married in the country, whither over 80 percent of the citizens are Ro composition Catholics.Bangon Pilipinas senatorial candidate Eddie Villanueva, a phantasmal leader who founded the Jesus is Lord Church, said he is against same-sex sum because it is against scriptural teachings. Sabi ng Good Book, huwag gayahin yung nangyari sa Sodom and Gomorrah dahil darating ang paggunaw sa isang bansa pag yun ay ginawa, Villanueva said in an interv iew. Ang Kapatiran Party senatorial bet Rizalito David, mean era, said same-sex marriage is against natural police force. Ang lalaki, ang mapapangasawa niya ay babae, at silay mag-aanak at dadami ang sangkatauhan. Yan ang naturang batas at Hindi kailanman nagkaroon sa natural righteousness na pwede ang parehong babae o parehong lalaki, David said in a separate interview. Davids party lists in its governmental platform a eldritch dimension to seek first the Kingdom of God and His righteousness. The sheer on same-sex marriage recently came back to public attention with the election of a new head of the Roman Catholic Church, Pope Francis. As a cardinal, the new pontiff openly opposed a agitate to permit same-sex unions in Argentina. He even described child adoption by couples of the same-sex as a form of discrimination to the child. A chance for happiness unless unity senatorial hopeful, Cagayan Rep. Jack Enrile, said he supports the legalization of gay unions in the Phil ippines. Lets give everybody a chance for happiness. Let us not discriminate. If it is your inclination to be happy with a man, why discriminate against that? Enrile said in a separate interview. He said his view on same-sex marriage was regulated by the years he spent living in the United evidences. I postulate seen in other countries couples of the same sex who have lived very upright lives and raised children, he explained. well-grounded recognition Makabayan senatorial hopeful and Bayan Muna Rep. Teodoro Casino, who did not have a categorical stand on the pop out, said he is open to giving some sort of legal recognition to couples of the same sex. Its something I keep mum have to study and learn. Im voluntary to hear both sides, what the benefits and disadvantages are. I have an open mind, Casino said. spare Party senatorial bet Paolo Benigno Bam Aquino IV, who rejected same-sex marriage, meanwhile said he is open to giving some rights to long-term same-sex couples.Form er Akbayan Rep. Risa Hontiveros, who is also running below the administration slate, for her part said she upholds the rights of same-sex couples to form families, but added that passing an anti-discrimination bill in the country may be the proper first graduation towards completelyowing gay unions in the Philippines. DVM/RSJ, GMA News Dont expect Obamas endorsement of same-sex marriage to have an impact here. It was a historical and an invigorate gesture, one that would galvanize a changing cultural perspective on same-sex relationships inside and outside America.Here, it would spark flip overs on our readiness for same-sex marriage, but arrogatet hold your breath it wont alter anything here fundamentally. Dont even think that this would suddenly lead chairwoman Aquino to push his allies in Congress to enact a law legalizing same-sex marriage. It just wont decease. This is not to say that the social attitudes and carriage of Filipinos toward homosexuality and same-sex marr iage are not changing. They are, and social media has triggered a bump in how we digest controversial topics that in the past have been filtered and controlled by traditional institutions, such as the Church and our schools.Im not tell that Filipinos are now to a greater extent pro-LGBT, but the overall mood is changing, and thithers more openness to oblige in an issue that is still otherwise considered taboo. Social media has democratized access to a wider range of narratives and stories on LGBTs and do them part of our common experiences, creating a climate that could help dismantle dictatorial stereotypes about homosexuality. The bullying of LGBT kids in American schools, for instance, a Canadian transgender get together the Miss Universe, the coming out of Hollywood celebrities these have all catalyzed conversations here.And while we know that these happened elsewhere, we have embraced the universal elements of these stories. More importantly, social media has given us ac cess to participate in these conversations. To respond to a homophobic bit in the past meant writing press releases or letters to the editors, the mess of which would depend on the mood of the editors. Today, Facebook and Twitter could help anyone the in-your-face LGBT activist, the closeted bakla, and their run down hags push alternative perspectives on LGBTs, and influence how opinion gatekeepers and icons see the issue. why the difficulty?If social attitudes are gradually shifting, why then is it impenetrable to push for LGBT rights and same-sex marriage here in the Philippines? Many would automatically blame the Catholic taliban, and how it has been trying to control our political institutions. I think it is a wrong framing of the problem, and it grants the Catholic hierarchy a degree of influence that doesnt exist. The Church has no control over public opinion, as proven by the continuing popularity of the RH Bill despite the Catholic Bishops Conference of the Philippines s opposition to it and by the failure of the Catholic Church to pass around the so-called Catholic vote. What we perceive to be the Churchs political influence in event indicates a fundamental weakness in our political institutions, a democratic flaw that makes our system beholden to sideline groups like the Catholic taliban. The Church is powerful the problem is that the state is weak. Legal recognition of same-sex partnerships, whether through marriage or civil unions, would not happen by engaging or reforming the Catholic hierarchy. It is after all the transaction of the Church hierarchy to be dogmatic, and we should just let it collapse under(a) the w ogdoad of its internal fightions.We should be engaging and reforming the state and make it modern, inclusive, and truly representative. Strategic battleground For the LGBT community, that would require a change in strategy. One, it fashion that LGBTs must reframe the debate on homosexuality along secular and non-religious t erms. epoch I understand why Catholic LGBTs want to carve a more tolerant space within the Catholic faith, the more strategical battleground is in the Constitution, not the Bible.Same-sex marriage is understandably a light-sensitive religious issue, but it is above all about our sectarian set about basic fairness and our constitutional rights, about human lordliness regardless of the sex of the people we love. Two, we need to be more open about gay love and gay sex. For many years, LGBT activists have skirted the issue of same-sex partnerships and gay marriage as a non-priority, relegating it under more crucial issues, like discrimination in schools and the workplace.This sends the wrong signal that same-sex partnerships are secondary and unimportant, when ironically the root of discrimination against LGBTs is the rejection of same-sex partnerships, both the sexual and romanticistic sides of it. We need to embrace gay sex and gay love and come up less guilty about them. A modern state, embracing gay sex and gay love. Who said that marriage is easy? Rappler. com (The author is coordinator of Akbayans LGBT corporal and a member of the Philippine National AIDS Council. ) BY JONAS BAGAS post ON 05/11/2012 404 PM UPDATED 05/13/2012 1045 PMUpdated March 2013 Quick facts on key provisions State law and/or constitutional provision limits marriage to relationships between a man and a woman Alabama, Alaska, Arizona, Arkansas, California*, Colorado, Delaware, Florida, Georgia, Hawaii, Idaho, Illinois, Indiana, Kansas, Kentucky, Louisiana, Michigan, Minnesota, Mississippi, Missouri, Montana, Nebraska, Nevada, North Carolina, North Dakota, Ohio, Oklahoma, Oregon, Pennsylvania, sec Carolina, South Dakota, Tennessee, Texas, Utah, Virginia, West Virginia, Wisconsin, Wyoming California voters adopted a constitutional provision contain marriage to relationships between a man and a woman in November 2008. This provision was challenged in federal court and ruled un constitutional. Enforcement of this decision has been slow pending a U. S. overbearing Court decision on the case. self-governing Court hearings are scheduled for March 2013 and a decision is evaluate by June 2013. State issues marriage licenses to same-sex couples Connecticut, Iowa, Maine, physician, Massachusetts, New Hampshire, New York, Vermont, upper-case letter and the rule of ColumbiaStates supplys civil unions, providing state-level spousal rights to same-sex couples Delaware, Hawaii, Illinois, New Jersey, Rhode Island Three of these states (Delaware, Hawaii and Illinois) also have laws limiting marriage to relationships between a man and a woman. personal line of credit In Connecticut, Vermont and New Hampshire, same-sex marriage has replaced civil unions. State grants nearly all state-level spousal rights to unmarried couples ( domestic help partnerships)* California, Nevada, Oregon, Washington** **Effective June 30, 2014 domestic partnerships in Washington will be limited to couples who are 62 years of age or older.State provides some state-level spousal rights to unmarried couples (domestic partnerships)* Hawaii, Maine, Wisconsin and the District of Columbia State legislatures have been deeply involved in the public debates about how to cook marriage and whether the rancidicial recognition of marriage should be limited to relationships involving one man and one woman or that same-sex couples should also be entitle to marriage. State legislatures have gone both ways in this debate either enacting defense of marriage laws and constitutional provisions or, going the pivotal direction, adopting laws allowing same sex marriage.Five states have adopted civil unions for same-sex couples that provide the same legal rights as marriage. Most states have adopted prohibitions of same-sex marriage. Most states do so by adopting defense of marriage delivery that defines marriage in their state constitution and/or state law in a way similar to the la nguage in the federal Defense of sexual union Act (DOMA) the word marriage marrow only a legal union between one man and one woman as maintain and wife. Other states prohibit same sex marriages or marriages between persons of the same sex or gender.Thirty states have placed that language in their state constitutions (26 of these states also have statutory provisions adopting this language). A notwithstanding eight states have statutory language adopting the restrictive language. Note that this count does intromit California, where federal courts have invalidated a 2008 initiative that added constitutional language defining marriage as limited to unions involving one man and one woman. The challenge to that constitutional provision is to be heard by the U. S. Supreme Court in 2013. Nine states and the District of Columbia before long allow same-sex marriages.In Massachusetts, Connecticut, and Iowa, the states highest courts ruled that the state constitution required that same- sex couples be accorded the same marriage rights as opposite-sex couples. In Vermont, New Hampshire, the District of Columbia and New York, Maryland and Washington, legislative bodies have passed statutory changes that allow same-sex marriages. In Maine, the legislature passed a same-sex marriage law in 2009, which was repealed in a voter referendum. In 2012, Maine voteres reversed course and approved a same-sex marriage statute. Same-sex marriages are currently being performed in those states.Several states have also expanded the legal rights usable to spouses in same-sex relationships while also limiting marriage to opposite-sex couples with civil unions and domestic partnerships. Same Sex Marriages in the Philippines (Affrmative) Resolved Same sex marriages should be legalized in the Philippines. Let me start with a quote. If homosexuality is a disease, lets all call in queer to work Hello. Cant work today, still queer. That was by Robin Tyler. Instead of saying hey, Im pulling off a sickie today, you say hey, sorry if I cant go to workIm still gay. Can you imagine that miscellany of situation?If so, lets start asking ourselves today. Why do homosexuals have to be discriminated anyway? Do they harm you or anyone in the society you live in? Same sex marriages have been an issue in the Philippines for a long time now, but since we live in a predominantly Christian country, people simply avoid further discussion of such. According to the 1987 Constitution of the Republic of Philippines, Article 2, Section 6 the separation of the church and state shall be inviolable. Meaning, no matter how inscribe the social issue may be, the church can never contradict the decision of the government and vice versa.It has been widely understood that the Roman Catholic church will always be against same sex marriages considering the fact that their beliefs and principles are based from the sacred scripture. However, citizens who do not opt to engage into religious ceremonie s have the option to be conjugated by means of civil wedding. It has been said under Article 7 of The Family Code of the Philippines, that marriage may be officiated by a person other than a priest, rabbi, imam or minister. Included are any incumbent members of the workbench within the courts jurisdiction.